by EDWARD  CLINE            
September 12, 2013
Reading many of George Orwell's essays leaves  one with the impression that  he was an integrated man, that is, his mind was  steadfastly anchored to reason  and reality. It wasn't. His prescient essays on  totalitarianism may lead one to  believe that he was 100% rational and had no  chinks in his intellectual armor.  He wasn't, and the chinks are evident.
The most visible chink in Orwell's intellectual  armor was his steadfast  belief in the beneficent advantages of socialism, while  at the same time he  detested communism. Communism, he wrote, is but  totalitarianism by another  name. Totalitarianism, or Communism, embraces the  totality of an individual's  existence, from what he pays for necessities to his  social relationships to  what goes on in his mind. Orwell observed this totality  in Stalin's Russia,  also in Hitler's Nazi Germany, and, to a lesser extent, in  Mussolini's Fascist  Italy. 
Stalin and Hitler were the inevitable heirs to  every wistful vision from  time immemorial that men could be organized into  benign collectives, communes,  or "cooperatives" to corral and control the  selfish nature of men to live their  own lives for their own reasons. We could  begin with the ethics of St.  Augustine or Marcus Aurelius, but would need to go  back to Plato. Among the  minor contributors to the ideal of a collectivist  paradise were Auguste Comte  and Pierre-Joseph Proudhon. Along came Karl Marx who distilled all those  wishes into a  system which reduced individuals into mere insensate atoms of an  impersonal  evolution towards perfect, stateless, selfless socialism.  Or, stateless  communism.
Orwell never grasped that his ideal, "stateless  socialism," is a  contradiction in terms. Socialism cannot be imposed on men  except by force. And  whether the force compels men to accept socialized  medicine, or the  redistribution of their private wealth to alleviate  state-caused poverty, or  mandated florescent light bulbs, or any other  altruistic scheme that shackles  men together and compels them to become  dependent on fiat law and legislated  extortion, it must be employed by the  agency of a state. A "mixed economy" of  economic and even social controls, must,  if not opposed and corrected, lead to  total regulation and control.
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